Tuesday, March 17, 2020

In the time of COVID-19: Community compassion ultimately is a personal, not governmental act

Watching what is becoming the daily White House briefing on COVID-19 (a.k.a. the Corona Virus), I am impressed with the all-out assault on slowing and defeating the spread of this 21st century pestilence.

Nearly a trillion dollars committed today, overall. More to the point personally, people over age 60, like me, are strongly advised to just stay home, and if outside, avoid close contact.

I joked with my cousin, who lives in the United Kingdom (where even more stringent self-isolation has been ordered) that pretty soon we old folks will be required to ring hand bells and shout, if not "unclean!" like lepers of old, then perhaps, "Hey, seniors here, steer clear! (followed by a muttered, "Some people's kids . . . ")

We need a slogan, a catchy jingle. Imagine, gray-haired grandparent types with canes, doing a "Puttin' On the Ritz" type dance while singing:

"If you're gray and you don't know where to go to
Make sure to not go where youngsters sit,

When you cough or spit

Different types of wear all kinds of masks

Some just paper, some rags and some with filters fit

For when you cough or spit
Dressed head-to-toe like limpin' hazmat troopers

Trying not to look like a feverish Gary Cooper

Super-duper . . . ."

Now I know, this is serious stuff. We need to take care, for ourselves -- and on behalf of others as well. Then again, it's NOT the Black Plague (up to 200 million dead in the 14th century, roughly a third to half the population of Europe included). 
It's also not the Spanish Flu (20-50 million dead worldwide in 1918-19, 675,000 Americans), Swine Flu (1 million dead globally in the late 1960s, 70,000 in the U.S.), SARS (some 775 deaths from 2002-2003, about 10 percent of those who were infected), or even more recent Ebola (an estimated 1,200 worldwide 2014-2015, but very few here). 
In the U.S., so far, about 5,000 people have tested positive for COVID-19, and about 90 have died; globally about 170,000 have been infected and more than 6,600 have died. The mortality rate is about 2-3 percent, and most of those victims are elderly people, many of them with pre-existing immune or cardiopulmonary weaknesses.
What makes COVID-19 unique is that is seems to spread much quicker and more easily than its more deadly SARS  viral cousin. That's why it is a pandemic, and that also is why it is not the End of Days ( i.e. the Pale Horse of pestilence running amok).

Still, this is certainly a time, a noted above, for a wartime footing, as it were, to fight the pandemic. But ultimately, it will come down to how we react as communities, and individuals, with compassion for each other. That can take the form of calling a self-quarantined neighbor offering to shop for groceries, or to share what we ourselves have stocked up; staying in contact with loved ones from afar; and personally, taking these suddenly empty hours as opportunities to read, reflect, contemplate and appreciate the good times, and pray for their return -- along with a deeper gratitude and determination to never take them, or our friends and loved ones, for granted.

For me -- my heart "upgraded" in the past decade with first an artificial aortic valve and then a pacemaker, as well as two previous bouts of pneumonia -- this crisis has meant reluctant compliance with the various COVID-19 restrictions. So, that's "social distancing" while out talking daily walks, entirely avoiding markets and theaters and gyms, etc.

The worst part for me? Suspending attendance at Sunday services at my beloved Sts. Peter & Paul Orthodox Church.
Instead, late last week, I attended Communion Thursday morning with less than a dozen others. It's the sort of "off-off Broadway" approach for Orthodoxy, I suppose; early weekday services are lightly attended (compared to the hundreds on Sundays). It was eerie, standing so far apart from other parishioners, but the liturgy and Eucharist were spiritual anchors in a troubling time.
It will be interesting to see, once this pandemic eases, to see how hungry believers are for gathering for the prayers, chants and communion we have so taken for granted in the past.
Wouldn't it be great if that time of reunion, and perhaps renewed Lenten devotion, comes by Pascha (Easter?)



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