Showing posts with label same-sex marriage. Show all posts
Showing posts with label same-sex marriage. Show all posts

Friday, October 1, 2021

LDS Church-owned FamilySearch now lists same-sex couples in its geneaological records

Here is my latest freelancing effort, running today in The Salt Lake Tribune: 

----

   FamilySearch, The Church of Jesus Christ of Latter-day Saints’ genealogical website, says its nearly 2-year-old move to list same-sex parents and couples in its massive databank has proved to be a popular one.

   How popular? Well, FamilySearch, by policy, does not publicly release such specific statistics. Still, Chief Genealogical Officer David Rencher says those unpublished numbers do show that including “same-sex couples and same-sex parents has been well-received by the community of enthusiasts engaged in family history.”

   “Every person’s life is important to reflect in the fabric of the human family,” explains Rencher, who also serves as director of the church’s Family History Library in downtown Salt Lake City, “and adding these features to the [the site’s] family tree [feature] enables everyone to experience and see where they fit into the big picture.”

   The Dec. 10, 2019, official announcement, however, has not changed the church’s opposition to same-sex marriage nor its recognition of only traditional, male-female unions for solemnization and “sealing for eternity” within the faith’s temples.

   Thus, the FamilySearch initiative remains just another step for those hoping for wider same-sex acceptance by the church, says Nathan Kitchen, president of Affirmation, an advocacy and support group for LGBTQ Latter-day Saints and their families and friends.

   “When the announcement was first made,” Kitchen says, there was a “sense of relief within Affirmation and LGBTQ communities that the church would finally open its family records listings and pedigree format for all family configurations, not just opposite-sex monogamous and polygamous family configurations.”

   But it wasn’t necessarily seen as “an inclusive gesture,” he adds, “rather a necessary evolution for FamilySearch to survive and thrive in the family history marketplace.”

   Though a nonprofit operation, FamilySearch — linked to the church’s 5,400 family history centers worldwide and boasting nearly 1.4 billion individual names in its family tree archives — is a big player in a digital arena that includes for-profit companies like Ancestry.comMyHeritage.com and FindMyPast.com.

   Kitchen notes the latter three genealogical sites were ‘listing and including same-sex couples and their children long before FamilySearch.org made its announcement and subsequent changes.”

   Of course, those family history services are not owned and operated by a religious institution committed to what it sees as divinely defined marriage on one hand and changing mores and cultural norms on the other.

   Rencher puts it this way: “Issues surrounding gender cross all segments of the population; so these new features accommodated [church members] whose families need to be reflected accurately in the FamilySearch family tree, as well as any of the other millions of [our] users throughout the world.”

   Kitchen says his own mother was among the many who welcomed FamilySearch’s same-sex pedigree expansion.

   “Yes, [she] was very excited to add me and my husband to the family tree in FamilySearch after my marriage,” he says. “[And] over the past couple years, I have heard of many parents who are happily adding their same-sex married children [and] grandchildren into their proud family heritage.”

   Even so, Kitchen asserts that “as fast as parents can add their same-sex married children to their family records in FamilySearch, the church removes them” from the faith by withdrawing their memberships.

   “It is a huge disconnect . . . to have the church remove them from their ‘forever family,’” he says. “For Latter-day Saint parents, this eternal family tree, not the FamilySearch family tree, is the only one that really matters in the end.”

   Kitchen and others in the LGBTQ community hold out hope the church’s proclaimed prophetic leadership will have a “revelation” that includes same-sex spouses and their families in the next world.

....

To read the entire story, with photos, click on this link:  LDS Church embraces inclusion of same-sex couples and parents in its FamilySearch genealogy database (sltrib.com)


Saturday, May 5, 2018

Redefining human sexuality and gender: Our relentless politically correct lemmings' march to the sea

So, it's no longer the Boy Scouts. But it's still the Girl Scouts. Girls can join the former, boys cannot join the latter.

It's just crazy. No, really, it is. And this is just one more mile marker on this politically correct lemmings march to the sea.

Our so-called "culture war" was fought for decades in the political realm, and in the classrooms and lecture halls. Now, increasingly, this struggle has moved into the arena of faith.

More mainstream, "liberal" denominations of After millennia of general agreement of such things, within a generation many mainstream, "liberal" Christian denominations have abandoned old, seemingly written-in-stone beliefs about the nature of humankind, love and what comprises the sanctity of marriage. These changes, they argue, reflect a more loving God, and a more selective, perhaps, reading of scripture.

A new PRRI poll shows that now the struggle appears to also be eroding, through attitudes of millennial members, the once-resolute commitment to "traditional marriage" and associated same-sex issues, within the ranks of the most conservative expressions of faith -- just 10 years after a coalition of such churches, along with Muslims, Hindus and others -- passed California's Prop 8.

While this shift is explosive in terms of religious timelines, perhaps the struggle is ancient. There always has been the dichotomy: Does humankind define the Divine and its intentions, or does a faithful humankind allow the God they claim to believe in to redefine and perfect them? A subset of that would seem to reflect the former -- that the foundations of scripture, doctrine and tradition are now an embarrassment to our more enlightened, evolved worldviews.

The trend seems to be that scripture is antiquated, its commands thus open to revision or dismissal in light of current, more "evolved" thought. In all this, where does love and fidelity come in? Can we, as believers, not love, respect and pray for those who do not share the tenets of our faith, and yet still hold fast, not compromising the heart of our faith given once, for all?

Can those who so rightly fight for civil rights for all humankind, regardless their ethnicity, gender, or personal, political and religious choices also respect -- even protect -- the rights of others who disagree on matters of faith and its practice to live out their convictions?

Once upon a time, such disagreements often would conclude without resolution, but with this statement, accredited to Evelyn Beatrice Hall: "I do not agree with what you have to say, but I'll defend to the death your right to say it."