Across continents, white, red and black, we are family

Irony seldom disappoints me. Often, it delights me.

I'm just back from a recent trip to see my daughter Brenda, her husband Idal, granddaughter Lela, 6, and our grandson Gabriel, who is closing in on his first year on this planet.

Our grandson's full name seems a perfect segue for this post: Gabriel Idal Mims Tchoundjo.

-- "Gabriel," in Hebrew, translates to "God is my strength," or alternatively "man of God." As an archangel, he appears whenever something big, indeed history-making, is about to occur: Daniel's prophecies of the future, including the End Times; announcing John the Baptist's unexpected coming, and then Mary's coming role as mother of the Messiah; he also is to trumpet in the End of Days, according to St. John's Revelation.

-- "Idal" reflects the given name of our grandson's father. It is a name that appears, in various forms, throughout both African and European cultures, often meaning "noble."

-- "Mims." That was a blessing from my son-in-law and daughter, a way for our family name to live on in the next generational bloodline. The family name goes back to the the Middle Ages, perhaps starting with a folks operating a ferry over the then-significant Mims River in the vicinity of modern-day Wales (Mymms), though DNA and genealogical records show more instances of the name in Ireland, as well as Middlesex, England (Mimms). In America, the name embraced lineages of the Cherokee, too.

-- "Tchoundjo." The family name of my son-in-law, whose origins go back to west-central Africa and the Republic of Cameroon. The history of his people is hundreds if not thousands of years older than the United States, and today they are united by their shared French and Bamileke languages.

West-central Africa generally was the origin point for the slave trade, though most of America's African slaves came from the Ghana-Senegal regions. Still, in the 1700s, some coastal peoples in Cameroon were abducted, by other tribes or white-led raiders, and sold to slavers headed to the Deep South. In other words, it is possible that some of my southern forebearers may have worked their plantations and farms with African labor bought on the auction blocks of Virginia, the Carolinas and Georgia.

Most Mimses fought for the South, but there are about 30 who donned blue uniforms -- a few of them whites from the Northern states, but more than two dozen of them African slaves who had escaped, or in rare instances been freed by their "masters." Recruited by the U.S. Colored Troops Divisions, they shed their blood for freedom under the only surname they had ever known, Mims.

The circle has closed with a union of love and bloodlines that stretches across continents, time and space, in the smiling, laughing form of a child named Gabriel.

One day during our trip, our rainbow family visited Harpers Ferry, where in 1859 abolitionist John Brown and his band tried to seize the armory with the goal of arming a slave rebellion. He failed, his followers either slain or imprisoned, and he was hung. But his act arguably accelerated the ultimate break between North and South, eventually leading to the end of slavery in America -- and the beginning of the long, tortuous path toward racial equality.

Somehow, it seemed very right to share that visit with my son-in-law, especially. A young man I have become so proud of in the short time I have known him. He is a brilliant medical professional, a newly sworn-in 1st Lieutenant in the U.S. Army Reserves, a man of integrity and faith, patience and compassion. All those things, and more -- a loving husband and gentle, yet firm father.

We are Family.

The times we live in: Where even the cops say arm yourself for that walk to work

Our police chief in Salt Lake City of late has been boasting about how crime is down in the city's downtown core, i.e., the environs of the homeless shelters and free clinics.

Or, perhaps it is simply that people who used to report crimes -- folks you a couple years ago moved into new condos erected as the formerly depressed area of rail yards was "gentrified," got tired of the futility of calling in drug deals, bum fights, drunks urinating and defecating on the sidewalks, etc.

I work in the middle of the worst of this area. Every morning before dark, I ride the train downtown and get off one block from the shelters and the scene of weekly stabbings and strong-arm robberies committed by that criminal element that thrives within any large homeless community.

Like wraiths, there are always a couple of shadowy forms peering out from the parking lots, alleys and not-yet-open business entry ways.

During the daylight hours, the danger is likely less, but you cannot walk half a block without being accosted by beggars with stories of woe, and the hungry, wan look of meth or crack addicts in bloodshot eyes.

Twice, by different police officers I've dealt with as a breaking news reporter, I've been strongly advised to get a concealed/carry permit and carry a locked and loaded firearm.

Having once been confronted in the predawn dark by a couple street men, one circling behind me while the other attempted to cut me off from the front, I took the advice.

On the cited occasion, I was somewhat younger and lucky enough to find a piece of scrap rebar in a vacant lot that convinced the two to walk away.

Now, a last resort would be a legally obtained and licensed handgun. I pray I never have to pull it out, let alone fire it in a desperate, last ditch defense of myself, my family or an innocent stranger.

But this is the world we live in, and as my police acquaintances told me, going unprotected into such areas as where I work, and at the time of day I work, is to go naked into a den of hyenas.

So, today was another morning in the Zoo, the Asylum, or some circle of Hades, whatever you call these occasionally very mean streets. The shadowy forms flitted into and out of the dim street lamp lights, and away.

On the train platform where I daily get off to walk the couple blocks to the office, someone had abandoned a shelter blanket in one place, and a pair of underwear a few feet away. On other days, I've walked by huddled forms, their ragged faces brielfy lit by the glow of their crack pipes.

And, in front of the Tribune's main entrance was an abandoned syringe, the needle gone. I carefully picked up the syringe tube and tossed it in the garbage.

After all, little kids walk that sidewalk later in the day on the way to a nearby children's museum and school children by the busloads visit the planetarium across the street. 

Still, it seems an almost futile effort, like trying to dig through a mountain of sludge with a teaspoon.

The economy, and lack of jobs -- at least ones that can support a family or pay a mortgage; drug addiction; mental illness ignored by underfunding of needed treatment programs; and the human predators who thrive within a desperate, often hopeless community . . . all are contributors to the sickness.

All those things, and at the heart of it all, of our existence as human beings, the hopelessness of spirits broken by life, and however to define it, yes, sin.

And so, here's the bitter irony. On one hand, I am a Christian who gives tithes and offerings toward various outreach programs to the homeless and others suffering on the fringe of society.
And on the other hand, I live in a world where just going to my job means facing the possibility of a life-threatening encounter -- and, in the most extreme of circumstances, one where it becomes -- as it has for others, too often -- a decision to take a life to keep your own.