About my 'big sister,' the times and seasons of life, and love eternal

 Her name is Carolyn.

She has always been my "big sister," being born three years before me.

But because of her oxygen deprivation in the womb, and the cerebral palsy she was born with, it was my role from a young age to be her "big brother."

She needed surgery to correct her crossed-eyes as an infant, and physical and often painful strap on leather and metal braces to hobble a few steps. I was five years old when Mom took me outside on a warm Norwalk, Calif., day and explained why my sis still could speak only short sentences, and then only with intensively exhausting stutters.

"Carolyn is what the doctors call 'mentally retarded,'" Mom said softly. "She won't be able to learn like you. And since she is crippled, people stare at how she walks, and some kids will even tease and try to hurt her."

There were tears forming in Mom's eyes. "You will be her 'big brother,' more and more as you grow," she said, trying to smile encouragingly.

And so, I tried to be just that. Protecting my sister from neighborhood bullies got me in my first fights as a young boy, and the violence escalated from a punch in the stomach for a kid who pushed her to the ground, to blood and chipped teeth for both me and one, sometimes more bullies as I grew into adolescence.

But I could not protect Carolyn from the emotional swings and physical tantrums that came as she grew, too, though physically handicapped but strong as an adult. Still, she had the cognitive limits of a 4-to–5-year-old.

Mom, barely 5-foot-2, would try to keep the larger Carolyn from biting chunks out of her own arms in self-destructive rages; and often, Mom, too, would end up with bruises and lumps from my sister's kicks and bleeding, whaling fists.

When the rage subsided, a confused Carolyn would see, but not understand injuries to herself and Mom. Sis would cry, "S-s-s-orry, Mom, S-s-orry!" Mom would wince, but always hug, whispering loving assurances, her own face wet with tears.

Half a century ago, there were limited choices to address this crisis. Special Education classes then were little more than dumping grounds for any and all mentally and physically handicapped kids. 

Group homes for their care did not yet exist where we lived in Eastern Washington. But the situation with my tortured sister could not continue, and eventually medical and social workers consulted advised placing Carolyn in institutional care -- a nearby state-funded dormitory facility where she would be cared for along with 80 others "like her."

Mom and Dad reluctantly agreed. I was 12 when my sister was moved to a multi-story, brick Lakeland Village. Oh, we visited her there often, and holidays she would join us at home -- for a night or two -- but then would come time for her to go back, and still sometimes, not peacefully.

Over the ensuing years, Lakeland Village gradually placed its charges in smaller group homes. Physicians would now prescribe medications to ease the mood swings, social workers arranged regular outings and crafts, exercise, trips to the movies and church services.

The years passed. Mom and Dad would regularly visit Carolyn, keeping track of her clothing, medical, bedding, and growing stuffed animals collection. But then came their own aging, dementia, assisted living and then nursing home care, finally ending with their deaths in 2019.

I could not qualify under Washington state law to myself serve as Carolyn's legal guardian, since I had lived and worked 800 miles away in Utah for several decades; my sister came under the care of professional state-appointed guardians.

I have been able to talk with her on the telephone often and visit her in person on several occasions over the past few years. I saw her health deteriorating, her mobility requiring first an aluminum walker, and then a wheelchair. Her breathing became increasingly labored, and then in the past few months, trips to the hospital and long-term nursing care before a brief return to her own room and belongings at her residential group home.

I have been able to talk with her on the telephone often and visit her in person on several occasions over the past few years. 

Her breathing became increasingly labored, and then in the past few months, trips to the hospital and long-term nursing care before a brief return to her own room and belongings at her residential group home.

Last night, the call came from the director of her home. My "big sister" may not make her 74th birthday in July. 

Again she was rushed to the hospital, where doctors found her unable to safely swallow, her blood oxygen levels in the low 80s. She was put on supplemental oxygen, and a feeding tube inserted to stabilize her.

Once that is done, it was hoped Carolyn could return to the comfort of her group home room, in her own bed, surrounded by those stuffed animals, and what had become her caregiving sisters and family.

"Comfort care," was the term. It was an echo for me, being the same words that had been used to govern the final journeys of our parents, before they passed away in their sleep, just months apart a few years ago.

Despite my lack of legal status in Carolyn's case, her caregivers have been willing to keep me regularly apprised of her status. The immediate future, and how it unfolds for her, and me, her distant "big brother," is known only to the God we both love.

And so, once again, I wait, and I pray. 

I ask for physical healing, knowing that even if it comes for her, it will be a brief reprieve. Rather, I pray, too, for her ultimate healing -- a peaceful, painless release when the time comes -- and a heavenly welcome and embraces from Mom and Dad.

Love, after all, is eternal.

A year of medical recovery cycles, and forced -- yet blessed -- contemplation

 

  This year doesn't end for several more months, but already it has been one of my toughest ever.

  That's saying something, As of June 9, I marked 70 of those trips around Ol' Sol. In March, it was brain surgery, several months of recovery from removal of a benign tumor. In August, it was heart surgery, a re-replacement of a failing aortic valve. More recovery ahead, a 12-week hospital-run exercise and dietary program.

  Barbara, my 68-year-old wife, has completed her cataract surgeries this year, too; now, doctors have decided they want to do some precautionary tests on her heart as well. The past year-plus has been especially tough for her, too -- her father died, the subsequent emotional rollercoaster of grief and unraveling his estate, my medical crises, the usual marital dramas of our kids, the inevitable growing pains of grandchildren, etc.

  Trying to decide whether to do so, and then make inquiries about writing/editing freelance work on my own part has been an on-and-off again endeavor. I get recruited to write or edit by a travel news outfit here, or invited to apply for freelance gigs at an Orthodox Christian media company there . . . and then ghosted by both.

  What has been the one consistent priority in my 2023 life has been my faith, even with illnesses also plaguing those at my parish, clergy and staff alike -- resulting in last-minute cancellations of services, meetings, studies.

  And so, I pray, finding continuity and solace in candles, incense, and venerating those people and events depicted on my corner wall of icons. For me, it is an experience enveloped by and daily taking spiritual flight within the recitation of ancient praises, petitions, and the words of communion, and my far inferior yet sincere outpourings of gratitude, pain, love, and anger, ignorance, and epiphany -- all punctuating a silent inner dialogue on behalf of human beings living and departed.

  I read and learn from those brothers and sisters of faith present, sharing thoughts and insights in audio, video, and other modern media . . . and from reading the millennia-old lives and wisdom of those St. Paul referred to as that "great cloud of witnesses" supporting us just beyond the veil.

  And you know what? Those glimpses are into the timeless, eternal, and immortal environment in which we live, and breathe, and move, and have our being.  

 There is beauty, even in this mad world of ours. It can be in the words of a poet, or the prose of a gifted writer (hey, see, I know at least a couple!) who weaves beautiful accounts of history, culture, heroism, and the artistic miracles of mortal men and women that transcends their creators' lifetimes.

Beyond words, there is music. Beyond instruments and sound, there is nature: a breeze-caressed forest, the lapping of ocean waves on a rocky beach, fireflies scattering on a warm, humid night, and the untainted delight on the faces and in the eyes of children who chase them.

In a way, all these other things are good, and if you see the glow or hear the whispers of the sacramental with them, even holy -- if they are embraced amid the cadence of our heart beats and breaths.

These, too, can be our fleeting tastes of eternity.

 My wife and I look forward to experiencing such moments by soon resurrecting our RVing plans so delayed this year by life's unexpected events.

 

 

 

 

Getting older: Walking through the valley of the shadows

 
 "Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me."  (Psalm 23:4)

   In the past couple months Life has had me glancing at the shadows in that valley we all begin walking through the day we are born. The shadows have taken recognizable form of late, along with that feeling of having far more years behind me than ahead.

   It is a growing realization not of fear, nor unease, even as it is a bittersweet, decreasingly vague recognition.

   In May 2018, it was the too-soon demise of a lifelong career in journalism, scythed by economic imperatives of a newspaper industry on its knees. About half of the staff  eventually accompanied me out the door, a sort of death, professionally. I endured the cycle of grief in my own fashion -- sort of in reverse . . . internally forced acceptance, but inevitably spattered by the sense of loss, anger, depression. 

   "Closure" took months, and if I am honest years to process.

   But that was nothing. In 2019, I lost both my parents to dementia. It was not unexpected, and they were both in their 90s. Still, their "golden years" were anything but; along with the grief there was relief the ordeal -- theirs and, ignobly my own -- was over. 

   Last year, two beloved aunts passed, as well as an uncle I considered something of a second father. A couple weeks ago, my father-in-law, his long battle with cancer and pain over, died in hospice care.

   Live long enough, and the circle of mortality closes around you, slowly, like a lazy but persistent, patient fog.

   Finally, you are confronted with the perils of aging, and medical surprises. First, it was learning the artificial heart valve I received 11 years ago was wearing out; it will have to be replaced at some point in the near future. I'm a good candidate for the procedure, whether the same open-heart operation I had the first time, or an arterial insertion of an implant, a far-less invasive prospect.

   But it won't be the heart problem that puts me on a University of Utah Medical Center operating table this coming Thursday. That will be brain surgery to remove a meningioma pressuring my optic nerve. While believed to be benign, it has grown incrementally since being discovered by an MRI; not life-threatening, but eventually my eyesight could be at risk.

   Headaches, double vision, and brief but increasing bouts of vertigo have born witness to what that second MRI confirmed some weeks ago.

   As the neurosurgeon told me. removing my cranial interloper is a highly successful procedure. A few days in hospital, then home to recover for a few weeks.

   In a follow-up this week on the heart issue, my cardiologist assured me the valve replacement was not an immediate need, and we can revisit that after I recover from the brain surgery. So, that was good news.

    "What you need to understand is that both of these things are readily treatable. You have many years to look forward to," he said with a smile and pat on my shoulder.

   And, I do believe he is right. I am at peace, and my Eastern Orthodox Christian faith is a comfort that I am, have been and always will be, in God's hands. (As are we all).

   The point, and I know I have taken way too long to get to it, is that Life -- perhaps especially in one's sixth and seventh decades -- has a way of spotlighting those mile markers along the path through the valley of the shadows.

   We need to be aware of death, not with fear, but with sober acceptance that it comes to professions, loved ones, and us. And, as I've contemplated this of late, I am not ignorant of the all-too-human tendency to see the deaths of our loved ones, even ourselves, as somehow an especially grievous wound on the Cosmos.

   It is not entirely a sort of spiritual narcissism to feel thus. Still, when it comes to the grave, we often lack perspective. Tens of thousands of Turkish and Syrian innocents died in the recent earthquakes; tens of millions have been sacrificed on the altars of Nazism, Communism, and in endless wars large and small. 

   Suffering is humanity's common currency, not the dollar or Euro, Yuan or Yen.

    And in a matter of degrees of suffering, how many of us -- too often outraged at the vagaries of our mortal existence in a society where shelter, food, comfort, medical care, and mindless entertainment are considered our due -- dare to compare our sufferings to the myriads of those who perish horribly who so rarely enter our thoughts?

   It shouldn't, then, be a matter of "Why me?" Really, it is "Why not me?"

   For me, my faith has become not the expectation of divine rescue from trials and tribulations, but rather the expectation and belief that we are truly never alone -- and that life's detours and pain can, however unbidden or unwelcome, birth a sort of wisdom, deeper compassion, and banishment of mortal fear.

 

   St. John Chrysostom put it this way:

   "What is dying? Just what it is to put off a garment. For the body is about the soul as a garment; and after laying this aside for a short time by means of death, we shall resume it again with more splendor."

   In the meantime, we live. We love. We comfort. We judge ourselves harshly, even as we forgive liberally.

   Whether I have weeks, months, years or decades ahead, I want to live this way. That is my prayer -- borrowed from St. Philaret of Moscow and posted on the wall of my home office:

"O Lord, grant me to greet the coming day in peace. Help me in all things to rely upon Your holy will. In every hour of the day reveal Your will to me.

"Bless my dealings with all who surround me. Teach me to treat all that comes to me throughout the day with peace of soul and with firm conviction that Your will governs all. In all my deeds and words guide my thoughts and feelings.

"In unforeseen events let me not forget that all are sent by You. Teach me to act firmly and wisely, without embittering and embarrassing others.

"Give me strength to bear the fatigue of the coming day with all that it shall bring. Direct my will, teach me to pray. Pray You Yourself in me."

 

                                                    ______________

   UPDATE:  Going into my fourth week since the operation, my recovery is steady and on its own schedule. Swelling along a much-larger-than-expected incision (running from the crown of my skull across to my right ear area and down to my ear lobe) was significant until the last few days, and is now all but gone. So far, the headaches, vision and vertigo symptoms are gone, and the moments of memory gaps -- in verbal expression, but not written, oddly enough -- have diminished sharply. --BM

"Big In Heaven" review: At St. Alexander the Whirling Dervish Orthodox Church, saints have dirty faces

 

Growing up poor in a Protestant Evangelical Pentecostal preacher's family, I learned at an early age the meaning of "hypocrisy" long before I knew how to spell the word itself. 

 I found it in the hard eyes of those self-styled super spiritual guides populating the church board, who would weekly dissect the doctrinal nuances of Dad's sermons, and Dad himself if they could, even as they insisted his paltry salary should be enough to live on. 

 That he drove a school bus part-time while Mom worked as a waitress or in sales at J.C. Penney was a scandal! After all, the drafty old parsonage with a coal furnace that tended to cough up black smoke through the vents in the heart of winter may not be perfect, but it was free. 

 The nerve! After all, with a crippled and retarded daughter in his family, the pastor was indeed blessed to get the pulpit in any church teaching faith healing! Girl's not healed, after all. Pastor's faith must be lacking.

 So, I was surprised to find some painful, yet oddly inspiring similarities in the short stories penned by Fr. Stephen Sinari in his book "Big In Heaven." The tales of Fr. Naum and the all-too-human, sometimes saintly diamonds in the rough who comprise St. Alexander the Whirling Dervish Orthodox Church and the ethnic Philadelphia neighborhood it serves, are fictional. They are also true.

 In the four years since I was baptized into the Eastern Orthodox faith, I've learned our Truth is not limited to history and dogma but shines forth in parables, allegories and the stylized stories that buoy the holiness and sacrifices of our those saints and martyrs populating our icon walls and temples. The same is true for the characters Fr. Stephen shares.

 Still, I suspect that much in "Big In Heaven" borders on the autobiographical. After all, the author is an OCA priest whose nearly 40 years of ministry have spanned inner-city parish pastoral callings as well as extensive work on the streets serving the homeless, and at-risk and trafficked teens.

 "Big In Heaven" makes anyone with faith, and particularly those raised in or converted into Orthodoxy, consider anew the unfathomable depths of God's mercy and grace to his soiled children, staggering toward personal Golgothas and the hope of salvation and theosis.

 It was early in the book, where Fr. Stephen introduces Curtis, "an altar server who new the Liturgy in a way not even [Fr.] Naum could understand." Curtis "knew when to have the censer ready, how to cut the bread for the nafora, when to light the candles, how to ready the boys for the processions, when to boil the water for the chalice, even the best way to hold the cloth at Communion time."

 Curtis, Naum's bishop had once remarked, was the best server he had ever seen. This same Curtis, a 35-year-old born with Down syndrome deemed unworthy of believer's baptism at a local Protestant church due to his handicaps, but welcomed into Orthodoxy.

 Fr. Stephen's writes of a parishioner, seeing Curtis donning a hand-me-down cassock to enter the altar and serve, declaring: "Curtis is a genius over there, in heaven."

 That declaration brought tears to my eyes, and I remembered the childlike, halting voice of my now 70-year-old sister, rocking and holding a doll while singing "Jesus loves me, this I know . . . ."

 I highly recommend this book with one minor caveat: In future reprintings, how about some additiional parenthetical or by footnote definitions or context for the "inside Orthodoxy" and liturgical terms used from Greek or Slavonic languages?

Finding the beauty in the time of Covid-19 . . . around us, and in us

As a 5-year-old, I plucked a flower, delighted by its glowing yellow and white leaves and sweet scent -- it's very life -- and raced inside from the backyard to the kitchen, where I proudly presented it to my mother.

It just seemed right to present that flower, that fragile discovery of beauty, to the most loving and most beautiful person I had known in my then short life. (That an Orb-weaver spider dangled from it's stem was a development Mom handled with aplomb, and a quick shake of mycgft outside the back door).

Throughout my ensuing years as a child, teen and young man, I courted beauty and wonder by playing and later backpacking amid the creeks, brooks and rivers of Eastern Washington and Northern Idaho's mountain meadows, forests, and wilderness expanses.

The vibrant cycles of life in nature -- its unfathomable (to me, anyway) variety in living art, form, purpose and even the very fact of such intricate existence -- filled me with peace and a sense  of belonging to something inconceivably bigger than me.

Now, six weeks out from my 67th ride on Earth's circuit of Old Sol, I'm finally learning that every day spent in beauty -- where sight, hearing, touch, smell and taste cascade in sum to inform and overwhelms a sixth sense of wonder -- brings contemplation, meditation, prayer and grateful worship of the Creator of it, and us all.

This is my purpose in life. Maybe yours, too?

As an Orthodox Christian, I celebrate finding such observations are many in my faith's two millennia of saintly sages' visionary revelations, hymns and prayers. These works of theirs still echo those sentiments of wonder and gratitude today, with wisdom, awe, and love deeper and purer as both personal, and metaphysical prose and poetry that I cannot approach.

Still, to taste and express even something of the same epiphanies? And to share them? Personally priceless.

This is the time of Covid-19 and self-isolation, but if we will accept it, also the opportunity for stretching perception to discover the universe contained in a flower, bird, insect, or the way water falls over a mountain stream's rocks -- or on the face of a child, parent, a passing stranger, and yes, even in the heart belonging to that person in the mirror.

I know that beauty in nature, the cosmos, and the potential for growing it within as we see it cultivated and present in others, is a Truth that finds expression beyond Orthodox Christianity. Indeed, to varying degrees, it reverberates in myriad other religions and philosophies that seemingly draw on a primordial concept of humankind.

One of many such examples: "Beauty in front of me, Beauty behind me, Beauty above me, Beauty below me, Beauty all around me, I walk in Beauty," the Diné (Navajo) elders have prayed from pre-historic times.

While appreciating and treasuring such universal expression of seminal truths, personally, I find them most fully and clearly conveyed within my own faith.

"In Him we live, and breathe, and have our being," St. Paul wrote (Acts 17:28). "O Heavenly King, the Comforter, the Spirit of Truth, Who are everywhere present and fillest all things," Orthodox Christians intone, echoing the apostle in the daily Trisagion prayers.

But wherever you are in matters of faith, refocusing your gaze from our failed, manufactured "reality" of ego, entertainment, work, etc., to what exists independently of all that -- both around us, and within us -- is what our current crisis offers each of us.

And that is too good to pass up.

Prayer Walks: You never know what life, your feet, and faith, will bring you

I love to walk, to feel the blood pump through my legs and fresh air fill my lungs.

In warmer months, that happens in a T-shirt and shorts. In mid-December, with daytime temperatures in the mid-20s (F), that means warm socks, thick fleece pants, gloves, a sweater and a warm coat.

And lately, I combine the physical exercise with spiritual nourishment via recordings on my iPhone: maybe a monk reading from the Psalter, or Orthodox prayers chanted in Byzantine style by Eikona (http://www.eikona.com/prayers-for-orthodox-christians/), or podcasts from Ancient Faith Radio (https://www.ancientfaith.com).

Sure, I could walk on a treadmill in a nice warm Planet Fitness gym (I do have a free membership through AARP). But I like to feel like I'm actually going somewhere -- in both a linear and metaphysical sense.

Which (finally, thanks for waiting) brings me to the theme of this entry: You never know what life your feet, and faith, will bring you.

On Wednesday, for example, I was doing my few miles on the Jordan River Parkway when I came upon a young woman, in her late teens I would guess, sitting hunched over on the side of the trail. As I got closer, I could see the sadness, that look of hopelessness.

We've all been there. And we all remember how it feels. You look at the cold, gray skies -- and in this case the snow-covered Wasatch Mountains rising in the east -- and watch your breath as a wreath of mist, its warmth and hope gone before you can inhale again.

I couldn't just walk by. I mean, I probably could have done . . . but, for crying out loud, I had just heard a homily about the Good Samaritan through my earphones seconds earlier.

So . . . "Are you all right?" I asked, and tried to smile disarmingly. Shouldn't be too hard for a 66-year-old, gray-haired and -silver bearded, bundled up grandpa with a walking staff.

When she turned to look at me, her eyes were swollen, red, wet. "I live over there," she waived toward a residential treatment facility about a quarter-mile away. "I just needed some time to . . .", and her voice trailed off.

I stayed quiet. She looked back up. "I'm missing my parents. I can't reach them. I don't know how they are. They don't know how I am."

Loneliness is the worst, especially this time of year, when Christmas is so hyped as a time for love, gifts and everything bright, yada yada yada.

So, I told her to try to look at herself, from outside herself. "This feels awful now, but life changes, sometimes every time we just stop and look around. I get up, walk, sleep, and get up, and it's changed. Always. Sometimes not much and not for what seems a long time, but sometimes, you realize what hurt so much is yesterday, and today is new."

There was a glance of hope, or at least interest. She was listening for more.

"I lost both my parents this year. Just me and my sister left, and she's almost a thousand miles away," I shared. "I miss them very much, but I pray for them every day, and I know they pray for us."

I suggested that there are people who care about her, too. They may pray for her, they may think of her with love and concern, and that, too, is a prayer of sorts.

But we are not alone. Hope finds a way, and faith helps guide it within us.

"Things will get better, sooner or later. Trust it will, and until then, just do what you need to do to get where you need to be. God bless your day, young lady."

She nodded, sniffed, and seemed to calm a bit. "Thank you, sir." She took my hand and squeezed. We both smiled, and I resumed my trek.

Half an hour later, as I returned on the way home, she was gone. I whispered a prayer for God's mercy and protection for her.

And I wondered, had I done enough? I may never know the answer to that question.

What I did know, however, was that or this senior citizen, the day had a purpose.

How faith rescues an addict, and launches a ministry

I was particularly pleased with this freelancing assignment. It was an honor to find such humility and honesty, and to be able to tell this young man's story.

https://news.ag.org/en/News/Addict-to-Pastor

A simple truth: For a developmentally disabled older sister, Daddy's death is not complicated

How do you explain Daddy's death to your" big sister," who has the intellect of a 4-year-old due to oxygen deprivation in the womb?

Keep it simple. And, keep it true.

The alleged "simple of mind" recognize truth, perhaps better than the rest of us. I have become convinced of that.

You see, ego plays no part in their judgments and acknowledgement of reality.

It was enough for my 67-year-old sister, Carolyn -- a group home resident in Washington, with the intellectual age of 4, and crippled by cerebral palsy -- to know that Dad was "with Jesus, and praying for us."

Indeed, that sums up Orthodox Christianity rather well, too. And, it sums up the Pentecostal/evangelical faith we were raised in, too (in my case, prior to my conversion to Orthodoxy last year).

Today, through shared tears, it was enough for my big sister, Carolyn. And today, that was all that mattered.

Daddy was dead, but like always, he was watching out for us, his children.

Well, of course he was.

After all, what would make more sense?

You don't have to be a genius to grasp such a simple truth, however complicated your metaphysics may be.

Transitions: Finding Purpose when 'Retirement" Comes Early

Nearly three months ago, I found myself thrust into retirement.

I had begun months before making preparations and inquiries about 401K rollovers, Medicare, Social Security, etc., feeling (providentially, as it turned out) compelled to get a head start on a process. I did not expect I would have to pursue for at least another year, if not longer.

Actually, I was sure I'd have another year: time to think about what retirement for a lifelong journalist, writer and editor would look like, and how to make that transition.

I was wrong. On May 14, along with 40 percent of the already dwindling staff at The Salt Lake Tribune, I was let go. Thanks, they said, for the 20 years; you did great work, but the newspaper can no longer support the staff numbers with advertising tanking, and the online model still adrift in the becalmed, profit-poor seas of the Internet.

Sixteen weeks of severance pay was nice, albeit not even a week's worth for every year I had worked to the paper. Medical insurance was yanked in two weeks -- a real blow for most of the stunned victims of the "reduction in force" not fortunate enough as me to be just a few weeks shy of their 65th birthdays, and thus Medicare eligibility.

It was nasty, but it was not personal; managers giving the bad news in some cases teared up. But for all of us, it was what it was. And it hurt, perhaps in a weird way, more so since it was so abrupt, and in many ways nonsensical in choices made about what beats (and people) stayed, and which/who remained.

Still, I imagine many of my fellow sacrificial lambs on the altar of failed newspaper economics would happily trade their current anxieties -- income about to run out by now, lack of medical coverage, lack of prospects in a disappearing industry -- for mere malaise over such nebulous matters as "purpose."

But that's my cross to bear, as it were.

When your work was your purpose, when exploring and exploring, mulling and reporting on Life and Faith and Trauma and Love and Setbacks and Triumphs defined your raison d'être, the world -- or your tiny piece of it -- made sense.

Now, I find that was illusion. Oh, it was an amazing ride -- exhilarating, maddening, challenging, frustrating, fulfilling, revealing glimpses of ultimate Truth, between epiphanies of the limits of mortal intellect.

But, Purpose? No, it never was. Actually, I now believe, it was something of an escape and counterfeit for Purpose, speaking in the ultimate sense -- it filled up my thoughts, desires, goals, emotions and self-image, allowing me to put off the Big Questions.

These are the times that test your faith, whatever form that takes. And that faith had better be real, grounded and strong once roused from the dormancy our busy lives impose on it. If it is not, you stare into the Abyss, and it looks back at you, whispering, "What have you really done with your life?"

Better to be able to find not the darkness and realization that a lifetime has all but passed on its march to loss of meaning, but to fall to your knees and see the Face of God.

That visage shines in a nighttime of stars, the waves of horizonless oceans, the way the wind caresses the fields of grass, the leaves and branches of trees, and brushes the banks of rivers and lakes with waves that ripple in light.

That face is of wisdom and love that defies our poor concept of Infinity, yet twinkles in the eyes of a child, the tears of those who mourn, the first breath of an infant, the last gasp of the dying.

All those things, yes. And for me, Eternity descends like a cloud of uncreated light and mercy during the ancient prayers of the Eastern Orthodox liturgy, and Love takes residence in the bread and wine of the Eucharist.

There is Purpose. But how to understand it? And now, at this stage of life, how does this Purpose become my life?

This road -- not a new one but largely, I confess a poorly explored one -- stretches before me, as the prayer says, "both now and forever, and unto the ages of ages."

That now has become my primary purpose. My secondary purpose? That would be how to express creativity and curiosity and to somehow use my acquired skills of a lifetime to still educate and encourage.

And that is what remains a work in progress.

Waiting for God

It’s been a crazy few months.

And I’m not just talking about Trump’s upset victory.

Before Thanksgiving, the sewage system serving our condo unit backed up, resulting in $11,000 damage to our unit. It was supposed to take three weeks; it took more like eight. The work, finally, was completed a week ago.

Then, my 94-year-old father’s condition worsened, his dementia and frailty forcing a move to a 24/7 nursing facility.

It was stressful, emotional time made all the more difficult by timing and distance, that is, it being the depth of winter and 800 miles away.

My son, Rob, and I trekked north in (what we later learned) was a rented minivan with bald back tires on snowcapped, icy roads from Utah to Spokane, Wash.  Heavy snowstorms closed down first one interstate route and then another, forcing us to make the trip — both there and back — on two-lane roads winding through the mountains of western and central Idaho through the Nez Perce Indian Reservation and then the rolling, barely plowed roads of the Palouse.

White-knuckle driving for my son, who was behind the wheel during a total 30 hours round trip, often at speeds no more than 35 mph.

A couple times, sliding semi-trailer rigs had near collisions just ahead of us, and we saw easily a dozen vehicles off the road due to misjudgment of black ice.

We had prayed for protection, though, and we got it.

We also had prayed my Dad’s move would go well and without a hitch. It ultimately did. Preparation beforehand helped a lot, too.


But it’s always painful to see a parent entered the deepening twilight of life.

We remember them when they were younger, sharper; a hero, and occasionally nemesis to a know-it-all teen or 20-something; clueless or profoundly wise.

More than a year ago, it was my mother — in the final stages of Alzheimer’s disease — who had to be transferred to a “memory care” unit, leaving her husband of close to 70 years behind, alone.
On Jan. 11, Dad joined Mom in the same unit, his room next to her’s.

Nursing staff tells me they both seem at peace. Mom recognizes Dad for a few seconds, but usually know him only vaguely.

But it’s enough for them. Mom can no longer talk, but she listens to Dad’s soft, tender words through the day as they hold hands at meals and activity times.

Dad, once recognized as one of the most talented banjo players in the country, spends the in-between times struggling to complete pure, resonant chords on a ukulele. His sight nearly gone, he sees music with arthritic fingers, tentatively exploring the strings and frets.


Back home in Utah, I went through the boxes of file folders, photos, knickknacks, etc., we brought back with us from Dad's old assisted living room. Bittersweet. Tears fell for what was lost, but also for lives well-lived.


Happy photos of a young couple, just starting out in the late 1940s, their lives stretching ahead of them. Pictures of my sister and I as babies, and kids. Our kids.


But perhaps most precious of all were the love letters. Long, handwritten letters from a 20-year-old Montana girl to her 27-year-old soul mate, professing longing and love. Letters back from Dad to her, from various small towns where he was holding evangelistic meetings, dripping tenderness, punctuated with his silly cartoons.

Letters laden with the innocence of their love and dreams, the strength of their Christian faith that would sustain them through so many heartaches, and a few triumphs, in the years ahead.

So many decades later, their lives have been distilled to a handful of heartbeats, the clasping of gnarled, parched hands, and murmurs of love that, somehow, has survived the loss of so many memories.


The decades have wound down now. Months? Weeks? Days? Hours? What remains for them as they rise to sunlight and yawn toward the dusk of their time.


Then they nap or sleep the nights away, waiting for God.

Want to change a cynical, ethically and morally bankrupt world? First, change yourself

It’s getting tough to write blogs.

Oh, not because there’s not enough fodder, if political, moral, ethical or any other kind of outrage is what you are into.

There’s plenty of all that. 

In fact, there is way, way too much. It is downright depressing.

So much so, that if you think about it for any amount of time, you just might — in your deepest, darkest moments — wish for an extinction-level meteor event.

You know, give the cockroaches a chance.

Currently, a coarse, crude, egomaniacal billionaire has the Republican presidential selection process in what likely will prove to be a politically fatal spiral to banality. 

The Democrats, meanwhile, offer us either a candidate who lies as easily as a snake hisses, has no integrity, and who flip-flops on her so-called “deeply held beliefs” — abortion, gay marriage, capitalism, the War on Terror, immigration, the environment, you name it — depending on which way the political winds blow . . . or a self-described “democratic socialist.”

At least the socialist, in this case, is consistent and honest about his beliefs, however historically bankrupt they may be.

Then, there are the questionable, unending wars and civil conflicts we dive into, only to learn we have been on the wrong sides, or at least ones where we should not have destabilized nation states inherited by fanatic, murderous Islamic extremists who now persecute millions, slaughter thousands, and ultimately threaten billions.

We are, as a nation, morally bankrupt. We do not admit that; rather, we simply redefine what morality is, rather than confronting what we once commonly agreed was immoral.

Ethics — in business, government, even in religious bodies — has become situational at best, and arguably a massive illusion of self-deception, rendering the concept of proper behavior to nothingness.

One can despair.

But perspective is all. We can only control ourselves, our own actions. 

If we value morality and ethics, let it begin at home — how we treat our spouses, children, and grandchildren — and then shine as a rarity in the workplace, and certainly in our friendships.

If we are to lament the state of the world and its leaders, we need to be the kinds of leaders, friends, parents, workers, and human beings we would like to see.

Finally, but ultimately the key to it all, there’s faith.

If we believe we are, indeed, God’s children, time to stop playing the prodigal, and return to what we know in our hearts is true, good, and faithful to the Love that redeems us.

Want to change the world? And it needs changing, oh yes. 

Well, start with the person you see in the mirror — or reflected in the eyes of a child.

This Pilgrim's progress, and yours

Saturday morning, I took the dogs for a walk along the Jordan River's back trails. 

Once I got past the abandoned shopping carts, one homeless man's well-established and, uncharacteristically clean campsite (and a few impromptu refuse dumps, it was beautiful. 

The trek was a John Bunyanesque metaphor AND, to a point a metaphor, for a spiritual journey. I walked into areas where the well-worn foot trails became hints in the brush and through the limbs of trees, raining down gold and red foliage with each sigh of breeze; into sunlight filtered through the canopy and reflected in the frost on a downed cottonwood, and glistening from the moss on rocks. Beyond, power-blue skies, and clouds of fluff.

I stepped out of the pain, the detritus of human shortcomings, the bitterness of some lives expressed with disdain for themselves, and nature, the cast off wreckage of dreams, even, and into beauty.
It was like going to a cathedral, quiet but for the sighs and whispered prayers of the private penitent, looking up and finding myself walking inside the sunlight of stained glass with saints and sinners, all of us forgiven.

It was, for a blessed, crystal clear moment, being caressed and absorbed in that deep, abiding Love. . . and being reminded, again, that He is with me, and with all who just pause to let go the offense, to forgive, and be aware, to be present.

This, my Lord, transcends mere human doctrines, buildings and their grasp at the out-of-context pieces of scriptures while willfully ignoring the whole.

And, finally, here is a truth I've discovered. If you say you are a Christian that "whole" calls upon us to judge OURSELVES. We, and often poorly and with failures too numerous to count, "sin" -- fall short of the mark, from the word's Latin roots.

Paul put it this way in 1st Corinthians 5:12-13: "For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges."

And from what I believe, that latter part is in Love and compassion beyond our imagining.

Thus ends the sermon. smile emoticon


If all, some or part of it resonates, I didn't waste my time, or yours.

Be blessed. It's up to you.

Happy 42nd anniversary, sweetheart

Faith, and marriage.

 For me, the former has remained strong at its ancient roots through my River of Life sojourn.

It has ebbed and flowed, trickled through droughts, sustained under a glaring sun, refreshed in torrents and lulled to peace in the rare, precious stretches reflection and, yes, blessings.

Ah, but the latter, too, has been my companion, my warm human touch, the sustainer of love in a touch, a smile, a kiss, a prolonged embrace.

My lover and friend, my life's diamond, my priceless gift from the author of Love, who is that friend who sticks closer than a brother.

When I look in Barbara's eyes, I glimpse eternity. Faith and Love come full circle.

Happy 42nd anniversary, sweetheart.

His Love Wins. Always.

"Love Wins."

See a lot of that since the Supreme Court's decision to expand the constitutional definition of "marriage" to include same-sex couples.

I understand the honest sentiments of those expressing it. And, I will not judge the genuine-ness of their love for each other.

That, my friends, is not my job -- nor your's. There is but one judge, and I do no presume to know the mind of God.

But the truth is, more than 50 percent of people who marry, however they define it, will fall out of "love" and divorce,

But yes, Love Wins.

Greater love has no man, than he lay down his life for another.

Love won 2,000 years ago, it wins today, and it will win in eternal ages to come, because of a unique, selfless act of ultimate love.

Divine dichotomy: Of pain, suffering and a benevolent God

This past week has me, again, reflecting on the perceived dichotomy of suffering and a benevolent, loving God.

Particularly, the fundamentalist, evangelical Christian God who rewards the righteous in this life; the God the fringe of the Charismatic Movement — “Positive Confession,” “Name It, Claim It,” etc. — interprets those rewards as health and wealth and little or no suffering.

I understand, and this week even weep with those who have reached their limits of pain vs. faith, because they expected something else of life from what they were taught. Finally, they chose to cauterize the pain by simply declaring there is not, cannot possibly be, a benevolent loving God who cares about each of us, especially his children who obey, sacrifice and try to emulate Christ’s teachings.

For them, it has become a case of psychic, spiritual pain management: If God is benevolent and loving, they finally ask in their suffering, the perceived lack of that divine care amid the crucibles of life is a kind of open-ended pain that can, finally, become unbearable.

A trapped animal will chew off its own paw to be free of pain and hopelessness. A human being can be understood, empathized with, yes, forgiven for lopping off the extremity of faith in his or her most desperate times.

My week is nothing akin to the suffering others have endured, both those who hang on to faith and those who run from it. I have not reached the point of amputating my faith, and in some ways it is even stronger; but that all has come with more depth, and more pain.

Yesterday, I called my sister — in a group home in Washington state, crippled by cerebral palsy and intellectually a 5-year-old — to wish her a Happy 65th Birthday. Understand, she is my “big” little sister, being three years older, and a lifetime younger, at the same time.

“Hi Mom!” she said, answering the phone, and my heart sank. My mother, in the end stages of Alzheimer’s, is in a nursing home a few miles away from my sister, no longer able to talk, care for herself or remember any of her children, her husband, brothers, sisters.

Mom would not be calling. Her world has imploded to one of sleep, food, playing with dolls. Her body lives; her spirit has all but departed.

“It’s your brother, sis,” I said. The disappointment in her stuttering voice was tangible, and my eyes welled up.

I tried to keep it upbeat. Sang to her. Happy birthday. I could hear her, in that peculiar moaning stutter of her’s, upset. Mom’s denouement has been particularly hard on her; how do you explain memory loss to a childlike mind that only knows her mother, her bedrock in life, doesn’t know who she is?

Abruptly, she said, “Bye,” and the phone disconnected.

Last night, my Dad called, fear and despair in his raspy, almost 93-year-old voice. “Bob! I can hardly see anything anymore!” His macular degeneration has suddenly accelerated. I promised to call the medical staff for him, something he could have done . . . but in his terror forgot, reaching out to his son for help.

His maddeningly helpless son, 800 miles away. I called, asking for an expedited exam by the eye specialist to determine what, if anything, can be done.

It all felt like a massive, growing mountain before me: The mother who was a constant source of prayerful support and stubborn faith, gone; the father who spent his life preaching the gospel, sacrificing to do so in one tiny parish after another, in the twilight of life without his wife, stroke damage limiting his mobility, and now going blind, fearing the darkness to come; a sister who needed her mother, not her brother, on her special day.

So, I begin to understand how some people of faith can finally stumble under skies that seem to have turned brass to their prayers. And, I find myself amazed, and not a little humbled, and yet remain faithful.

It is the perspective of eternity, of knowing there will be plenty of pain in this life — but we are not alone in it. It is believing that like a morning fog, that pain will, someday soon, give way to immersion in the Love that is beyond this veil of tears.

Angel Vasko wrote about that a few years ago for CBN, after dealing with her mother’s prolonged, painful illness and death. (To read the whole article, visit http://www.cbn.com/spirituallife/prayerandcounseling/Vasko_Trust_in_Tragedy.aspx)

“What is the lesson here God?!”  she said.  “Do you want me to know that life is hard and that people suffer and then die!!!? I get it!”

Vast concluded that, “I still have so many questions and I have so much to learn.  But in my heart of hearts, I just want to run into daddy’s arms and have Him hold me.  I want to have a pure heart.  I want to have a simplistic faith again.  Most of all, I want my first love, Christ, to know that I still love Him wholeheartedly."

In our finite existence, happiness and sadness, blessing and loss, joy and pain come, and not always in equal portions. But life is, perhaps thankfully so, brief as it is changing.

On the wild, wonderful, scary ride that life is, it is good to have, as Solomon once wrote, “Eternity in our hearts.”